Download Savage Junctures: Sergei Eisenstein and the Shape of by Anne Nesbet PDF

By Anne Nesbet

ISBN-10: 1850433305

ISBN-13: 9781850433309

Savage Junctures presents clean insights into Eisenstein's motion pictures and writings. It examines the a number of contexts in which his motion pictures advanced and Eisenstein's appropriation of worldwide cultures as his assets. Nesbet specializes in the chances of visible snapshot making and every bankruptcy addresses the matter of his image-based pondering from a unique standpoint. each one bankruptcy additionally bargains a essentially new interpretation of the movies and writings that make up his oeuvre. it is a significant new contribution to reports in Soviet cinema and tradition and to the sphere of movie studies.

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Additional info for Savage Junctures: Sergei Eisenstein and the Shape of Thinking (KINO - The Russian Cinema)

Example text

I would suggest that one of the important shifts undergone as the twentieth century reworks the notion of defamiliarizat i o n i s p re c i s e ly t h e f o c u s o n t h e m a ch i n e, o n deautomatization as something necessar y because of all of the ‘automatization’ one is surrounded by and yet, paradoxically, made possible by that very automatized context. In this sense, perhaps Shklovsky marks the end of the old era as much as the start of the new, for in his version of the task at hand, ‘automatization’ is the demonic force that over takes us, something we must str uggle against in order to be able to live again.

Beyond Recognition: Strike and the Eye of the Abattoir 35 Eisenstein needed to integrate ‘pieces of real blood’ into Strike’s final montage sequence because he was worried that without the blood, the film would not achieve the necessary effect. The problem he was combating was the same peril that Shklovsky had termed ‘automatization’. Shklovsky, as we have seen, proposed that human vision, in its struggle against automatization and algebraization, be renewed in order to rescue life itself from the threat of ‘nothingness’.

Hence it is evident to what degree our inner conviction is important with regard to things existing in the outside world… We do not sense the object with our eye, as it is depicted conventionally in pictures and as a result of following this or that device; in fact, we do not sense the object as such. We perceive a sum of rays proceeding from a source of light; these are reflected from the object and enter our field of vision. Consequently, if we wish to paint literally what we see, then we must paint the sum of rays reflected from the object.

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